#Conversion
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I read something about the percentage of people who leave a religion after joining it, and apparently a decent portion became disillusioned when the promise of community waned. Like, when people started to act like people rather than the tight knit community of morally upright believers that they were promised. If you’re lonely, get a dog or join a yoga class or something. Don’t join a religion purely to be a member of a community, because that community is made up of human beings and human beings are notoriously imperfect. If you really believe in something, that’s one thing, but if you don’t have faith to anchor you to a belief system, you’re just going to drift away if- and lets face it, when, -people start to act a fool.
Repent! Therefore, having overlooked the times of ignorance, God now charges all men everywhere to repent. Ikukub Arik ne kyak nyak na ki mimin mɔr, fe azizaŋa ne di aneshir kɔte me abɛ duŋ na ki mimin tena sɔŋ didik. — Acts 17:30 | Recovery Version (REC) and Numana New Testament (NNT) Recovery Version Bible © 2025 Living Stream Ministry All rights reserved and Numana New Testament © The word for the World International and The word for the World Nigeria. Cross References: Isaiah 55;6-7; Jeremiah 18:7-8; Ezekiel 18:30; Matthew 3:2; Mark 1:15; Luke 24:47; Acts 3:19; Acts 14:16; Acts 26:20; Romans 2:4; Romans 3:25; 2 Corinthians 7:10; 1 Timothy 1:13; 1 Timothy 2:4; 2 Peter 3:9; 1 John 1:9 Read full chapter (English) Read full chapter (Numana) The Age of Ignorance Is Over Numana is a stable Niger-Congo dialect cluster spoken by approximately 50,000–63,000 people in Kaduna State, Nigeria. As part of the Plateau (Ninzic) language family, it is used as a first language within the community, comprising varieties such as Numbu, Gbantu, Janda, Ningye, and Nunku.
Reform Convert-to-Be with Imposter Syndrome — Talk Me Down? : r/ConvertingtoJudaism Reddit - Please wait for verification https://www.reddit.com/r/ConvertingtoJudaism/comments/1r9wtnd/reform_converttobe_with_imposter_syndrome_talk_me/ The question this poster asked brought me so many answers–about the existence/nature of God, about Reform perspectives on what is Judaism, about learning and evolving your own personal practice … It really spoke to me. Too many good things to pull quotes. I may just paste the whole post. ETA: Okay okay, just this bit (the book referred to is Rabbi Kari Tuling’s Thinking About God ): Rabbi Tuling showed me that Judaism didn’t force that mindset. The idea of God as One seems so simple and yet is so profound. Consider Spinoza - moving the God-idea from a personal deity to the “Substance” of the universe, of which we are apart. Consider Kaplan, who believed God was an actualizing force and not a “super human”. Consider Heschel who talked about being in partnership with the divine and saying “Judaism is based upon a minimum of revelation and a maximum of interpretation.” Consider the midrash of the Rabbis telling God that even though God was creating miracles to leave it in the hands of the Rabbi since we have Torah and can figure it out ourselves. Consider Martin Buber maintaining that the human encounter with God is one of pure presence, in the sense of feeling connected to the Eternal, rather than the experience of coming into contact with a physical being. Consider Sarah Hurwitz saying “And it wasn’t long before I realized that, to paraphrase an old saying, the simplistic old-man-in-the-sky-who-controls-everything-God that I don’t believe in is the God that Judaism doesn’t believe in either.” And consider this: when Moses asks God what God’s name is, God responds, "Ehyeh-Asher-Ehyeh,” meaning “I will be what I will be,” or as Rabbi Jonathan Kligler translates it, “I am becoming that which I am becoming”, which he renders “Life Unfolding.” God is not a being, but rather the process of being. Connecting with this kind of God is less about addressing an entity and more about simply being present with what is. This is the God-idea that drew me to Judaism.
It feels really silly now that ive stopped crying. But I reopened this account bc I dont know if converting to Judaism is the path I want to take. I dont know if its the path for me. But I am going to try to document how that decision making process goes, even if it is ultimately only for a very short time. Here’s how this is has gone so far for me (please forgive the second person. For whatever reason, I found it easier to talk about this as if I was retelling my life to myself. Hate on it if you want to, thats fair): Late Winter/Early Spring 2014: in senior year of high school read a book that sparks a weirdly heavy interest in learning more about Judaism but do nothing with it bc you dont even know if you believe in God at this point bc your mental health is so horrendous and you are so detached from feeling anything except depression that God cannot possibly be real, but you’ve been raised in Christianity, and so he must be? Spring semester 2015: befriend some weird and fun people in college, among whom are several Jewish people who ultimately regularly invite you to their holidays bc theyre far from home and can’t have their family with them (you feel super honored by this) 2015-2017: allow that to cause more mental turmoil over whether youre just interested in Judaism bc its different and youre some kind of cultural shark or that you are *actually* interested in Judaism. But also you still dont know what you believe about God and bc youre finally on your own, youre trying to mesh the beliefs you grew up with and what your moral view on the world is together into one cohesive thing. Summer 2017: get married to a man you ultimately realize you dont love and periodically continue to think about Judaism but in a really background sense bc you have concluded that it is unfair to think of just one religion when so many people in the world feel spiritual. (You’ve come up with a belief system for yourself that allows you to judge people the least and allow them their peace and happiness and access to what you’ve dubbed “the universe”) Fall 2017-early summer 2018: wrestle intensely with your own sexuality, feel intense despair about your marriage and how unhappy you are (bc at this point you still wont acknowledge you dont love this man), and still occasionally wonder about Judaism, although much less intensely at present. (This background interest was a theme for a while) Midsummer 2018-2019: get divorced and on the same day that is finalized match with the man you marry and have a child with. This feels right and you feel as if you have known this man always when you finally meet in person. It is insane how much you can *feel* that you have always been. Judaism considerations take a backseat for a long while here bc you feel stupid for considering such a thing and maybe it was all just some weird obsession in the first place (and also youre embarrassed to admit to your significant other that you, unlike him, are still seriously confused and conflicted by the idea of religion, especially when it comes to the, you kind of feel, silly strong desire toward Judaism you have) Pandemic: tiktok enters the chat, you realize youre Autistic and actually go through the effort of getting that confirmed via diagnosis, and via tiktok start following a lot of Jewish content creators. Interest and desire to convert becomes very intense, but you still feel stupid and maybe its just you being easily influenced by the internet. BUT you make the first moves in reality towards truly considering conversion. You try to reach out to the local Synagogue. You never receive an answer, but you try again, and still nothing. So you give up and move on. August 2022: Great Grandpa dies and you are devastated bc that man was such an influence on your life, and you are super sad for a long time that he is gone. But also intense guilt bc your whole family is Christian (except oddly enough almost the entire generation of you, your siblings, and your cousins) and you at this point have determined God is not real, no religion is real, “the universe” concept you had formed is BS and you just want people to treat each other well. Youre still on tiktok though and regularly consuming Jewish and Muslim content bc I guess you have a deep need to still be connected to religion despite not feeling like any of it is real. Early 2023: consider converting to Islam (I know seemingly out of the blue there bc not something even remotely considered before, but you have a Muslim coworker who you really respect and also your eating disorder is trying to convince you that you could really make use of that month of fasting, even though thats supppppper messed up.) NB eating disorder, though not mentioned previously, has been a factor in so much of your life since 2010 and ACTUALLY is a big part of why you have never made more than a couple nominal attempts at even inquiring about conversion bc how can you do that and truly worship God (again still not sure if God is real at this point)? Especially, if you are still worshipping at the altar of your own torment and have no intention of letting that go? You were raised a Christian. You DO KNOW it is supposed to be no other gods before him, and in a way your eating disorder is a god to you (as truly messed up as that is)and that, you do in fact put first March 2023-December 09, 2023: get pregnant with your daughter. Absolutely EVERYTHING takes a back seat to this. Nothing is on the table for consideration of any sort anymore bc we are focused on having a baby and working through all the emotional turmoil that comes with that December 10, 2023: give birth to your daughter and hold her in your arms and do the most ridiculous thing ever bc at this point you have determined yourself to be an atheist. You believe in nothing, no God, no after life, no spirit/soul/rebirth. NOTHING. And yet, when you hold her in your arms for the first time, the very first thing you do is send out a prayer to the most Godly man you ever knew, and tell your Great Grandafther that you will raise her to be like him and in a way dedicate her to his memory. This was a weird moment for you bc you then proceeded to deny for yourself for a really long time that you hold any belief in God. And just kept trying to ignore that December 11 2023-May/June 2025: slog through post partum, become more and more and more depressed to the point you actually think you might kill yourself. If God is real, why is he letting you suffer like this? And why after so many years is it suddenly getting as bad as it was in 2013 when you did in fact try to kill yourself? Agonize over that for a long time. Listen to all the people in your life telling you to pray and give it to God and Jesus but completely ignoring them bc you are still refusing to believe that you DO believe in God in any way. (During this time you are sporadically consuming jewish content on FB and Instagram, you quit tiktok pretty close to when you got pregnant. And so it is an occasionally present thought but in the midst of all the emotional turmoil its just content to distract you, nothing more) October 2025: the day after your 30th birthday, things hit a breaking point for your mental health. You cannot function anymore. In desperation, you quit your job. You have begun trying to pray, to beg God to help you out of this, but feel completely abandoned just like you did senior year of HS. Rest of 2025-most of March 2026: deal with the aftermath of suddenly quitting your job and your meds, trying to do a real fast turn around career change into Insurance sales, find out that making money at that is so difficult and will take so much time that you cannot sustain it bc youre a 1 income household. Rely on your husband’s father and your mother for rent in January and February, despite taking a different job (which you hate), finally see the withdrawal from the antidepressants stop, and miraculously there is a light. The deep-seated, horrific depression is gone. Its wild. You feel like you can breathe again. You’ve also been engaging way more heavily with the Jewish creators you follow on Instagram and see on FB, but in your mind as a respect and interest thing. At this point there is peace with the fact that you *think* you believe nothing, but you love seeing how others love and engage with their religions and you are actually awed by their devotion. You wish you were capable of that. End of March 2026: you’ve been watching TV shows to pass the time, nothing super intense or anything. You see House of David trending on Prime. You’ve recently rewatched Prince of Egypt bc you think your daughter deserves to know that cinematic masterpiece exists, and youre like “eh, why not? If I dont like it and its too religious, I’ll just stop watching it.” But is GOOD and you blast through it in a few days. April 2026: Now left with a desire to consume more religious-esque content bc well it is a part of history and after all, you do love history, you decide to watch The Chosen, initially thinking it will be about Jesus’ disciples’ lives after his death. Its not, but it was still a fun watch. Now this all happens around Easter, and you are seeing a side of Christianity you did not grow up with: people literally jumping and shouting for joy that ‘christ is risen’ and you kind of realize that the passion you have so often appreciated in the way others interact with religion mattered in how you ultimately came away from religion. Had it been there, you probably would have never walked away from it… you were raised methodist and after a conversation with your therapist about this are informed thats why the jubilation aspect was never really present; this is tabled for a couple of weeks and is of little interest bc you are talking about other things in therapy. Also you decided to rewatch House of David repeatedly (seriously I am on the 5th rewatch rn) bc the 'tism has been triggered and this now a minor obsession. (Still watching a LOT of Jewish content on the internet, in fact more and more is showing up) First half of May 2026: for some reason you cannot stop thinking about religion and what you believe. What you want to believe, really. YOU almost break down about this in therapy bc who are you, what do you believe? And bc of all the content you are seeing, which, yes you know is bc the algorithms are reading you, but whose to say that ISNT God’s way of trying to bring you back to him. So you do what feels to you like a thoroughly ridiculous thing and straight up ask him. And you receive an answer. Of course the logic kicks in and you start questioning how you can even know that God was the one answering and it was not just some stupid autoresponse from your brain of the answer you want to hear. You bring this up in therapy, and your therapist ultimately tells you what you’ve known all along: sitting in the turmoil of not knowing and never DOING anything about it is never going to give you the answer. You tell her you’ve considered and wanted to convert to Judaism off and on for years, but never really did anything with that. She tells you, again, you gotta explore it, ask questions, learn more about Judaism. Do the work to find the answer. You sit with that for a couple of days, actually upset yourself intensely bc you imagine how much your life *could* change if you convert and how terrifying that might be. But also you gotta deal with this thing where you dont like sharing the deep things about yourself with people in your life, and if this is a path you want to take, you CANNOT keep that to yourself. May 14-18 2026: You’ve been trying to ignore it for a few days that you really do want to explore Judaism and that maybe you should. Youre getting frustrated though bc you CANT ignore that you are now daily thinking about whether you believe in God and whether it even makes sense to believe in God. At some point in these few days you come to the conclusion that you want to believe in something, but arent sure that means you should/can. Again, you try to ignore this bc its getting real complicated in your brain and youre just trying to survive the sudden increased anxiety you’ve had for the last two weeks at work, specifically. And of course all the religious content flooding your feed ain’t helping you to ignore the feelings and thoughts. Its just making it worse (or better, maybe?) So you decided to reach out to the local synagogue again by email, and if you receive no response by Wednesday, you’ll call them. On Monday, you decide that is ridiculous, and if they dont respond, its just the universe telling you it ain’t to be. May 19 2026: you wake up and realize the depression has hit and you take a second day off of work bc absolutely not. You spend most of the day switching between reading a book about ancient israelite religion (primarily before judaism kind of really developed) that you had in your amazon list for like 6 years hoping a family member would buy and that you finally bought on a whim for yourself a few days ago and also scrolling on Instagram watching lots of videos about Judaism. Some are people talking about the religious aspects, some times its comedic takes on culture. It is somehow making you feel better. Then, you come across a video of a rabbi explaining how a convert receives a Jewish soul (apparently there are two ways this can happen. And he talks about both) but as he describes how someone converting might really embrace the receiving of said soul, by essentially breathing out when going into the mikvah and when coming up breathing in the jewish soul (at least this is my understanding of what he meant) and you immediately cry at the thought of leaving behind something that does not feel right and the mere possibility that you could one day have that moment, maybe. Really just the thought of it as a mere possibility is what made you cry. That makes you stop and think. May 20 2026: youre still thinking about yesterday, and also had a rough therapy session completely unrelated to the spiritual struggles you’ve been dealing with although your original intent had been to discuss that specifically. So when youre done with therapy, youre really really upset. Cant even focus on being distracted by TV. And so even though you thought you had decided yesterday, for sure this time, that religion does not make sense, you decide to try one last time to get in touch with someone who you can talk to about possibly looking into converting to Judaism. So you pull up the local synagogue’s number and dial. You are genuinely expecting nothing. And the phone rings for a long time, so when you hear someone say hello on the other end, it takes you a second to realize it wasn’t an answering machine. So you ask them how to go about even beginning to inquire, and they tell you to email the rabbi to set up an appointment to talk to him, they give you his email, and you hang up. You immediately cry from a sense of joy and almost relief(?) that you are now embarrassed by bc youre always embarrassed by your own strong emotional reactions (thus as mentioned above feeling really silly). You shoot off the email. Now, who knows what will become of this. I dont know what I’m doing, but I am going to meet with this rabbi, assuming he responds, and I am going to ask my questions and find out what I need to bc maybe this is the path I want to take. Maybe it isn’t, but finally, it feels like the ball is rolling and I feel like I *can* ask. I still feel like I’m some kind of fraudulent culture shark but maybe thats bc I dont even know what I am asking about at this point. So I’m just gonna do it, and I’m gonna share what I feel for myself and how this goes for me, be it a long journey or a short one.
LIKHORADKA, OZNOBA Here I am, with a brand new conversion! The likhoradka are a new genus of fiends that have been created by mimir.net, taking inspiration from Slavic folklore. Each one of them represents a certain kind of disease, and already seven of them have shown up on the site. I have taken it upon myself to try and convert them to PF1e rules, and I hope I did a decent job at that. I’ll start out with general information about the Likhoradka, and then I’ll delve into each individual species. I might not beabove creating some new ones. :D With that said, enjoy! LIKHORADKA The likhoradkas are foul fiends of pestilence native to the blasted reaches of Abaddon. Each embodies a particular disease or family of maladies, serving as both supernatural manifestation and willing vector of the sickness it represents. Wherever plague, fever, wasting sickness, or contagion inspire terror among mortal populations, the influence of the likhoradkas can often be found lurking nearby. Unlike many fiends, a likhoradka rarely seeks immediate slaughter. It delights instead in the slow unraveling of communities through illness, fear, and despair. To a likhoradka, a corpse is merely the final symptom of a successful infection. Panic, mistrust, isolation, and hopelessness are equally desirable outcomes. Scholars of the planes generally classify likhoradkas as a peculiar breed of fiend associated with Abaddon, though their precise relationship to daemons remains a matter of heated debate. Some theologians insist that they are simply a specialized caste of daemons devoted to plague and disease. Others argue that they constitute an entirely separate fiendish race, descended directly from the mysterious archfiend known as Stribog, the supposed progenitor of their entire race. More esoteric traditions claim that likhoradkas arise spontaneously from the collective fears of mortal civilizations, taking form whenever dread of disease reaches a sufficient intensity. Whatever the truth, all agree on one fact: where a likhoradka establishes a foothold, suffering follows. Though technically outsiders, likhoradkas display a disturbing fascination with mortal biology. Many possess intimate knowledge of anatomy, medicine, and the mechanisms by which diseases spread. The most cunning among them can identify weaknesses in sanitation systems, exploit trade routes, contaminate water supplies, or manipulate political unrest to maximize the reach of their favored contagion. A likhoradka’s appearance invariably reflects the disease it embodies. No two breeds are exactly alike, but all radiate an unmistakable aura of sickness and decay. Fortunately for mortal civilizations, most likhoradkas remain confined to Abaddon. When one succeeds in crossing the planar boundaries, however, the consequences can be catastrophic. Entire pandemics have been attributed to the arrival of a single powerful specimen. Such fiends often spend years observing a region before unleashing their chosen disease. They infiltrate communities, establish hidden cults, corrupt healers, and undermine efforts at containment long before the first victim falls ill. A world that has never before encountered a particular disease is especially vulnerable. To a likhoradka, such a population represents the perfect host. Likhoradkas maintain an uneasy relationship with the daemons of Abaddon. Both delight in suffering and death, yet the pestilent fiends seem curiously independent of the great daemon hierarchies. Some daemonic harbingers treat them as useful tools, while others regard them as unwelcome rivals. Devils occasionally bargain with likhoradkas to destabilize mortal societies, though such alliances rarely last. Demons generally find them insufferably patient, but some demon lords of disease and corruption have been known to cooperate with them. Likhoradkas possess little visible hierarchy. They do not establish elaborate courts or wage endless wars among themselves. Most act independently or gather into temporary swarms when pursuing a common outbreak. This lack of organization has led some planar scholars to conclude that all likhoradkas ultimately answer to Stribog. If true, the implications are disturbing, for no fiendish race so numerous should be so unified. Indeed, many experienced planar scholars suspect that the apparent absence of rank among the likhoradkas is merely a deception. The possibility that powerful plague-fiends guide their lesser kin from the shadows is a theory that few wish to test. LIKHORADKA TRAITS “Likhoradka” is a subtype of neutral evil outsiders with the following traits (unless otherwise indicated). Immunity to all diseases (including magical and supernatural ones) and poison. Resistances to acid, cold and electricity 10 Spell Resistance 11 + likhoradka’s CR Debilitating Aura (Ex): The air surrounding a likhoradka is thick with infection. Any diseased creature within 10 feet of a likhoradka suffers a -2 circumstance penalty to attack rolls, saving throws and skill checks as their symptoms suddenly worsen. Miasmatic Presence (Sup): A likhoradka is constantly steeped into an aura of infection and contagion. Every living creature within a certain radius from a likhoradka must make a Fortitude saving throw or contract the specified disease. A creature that succeeds at this saving throw is immune to that particular likhoradka’s miasmatic presence for 24 hours. If a remove disease spell is cast directly on a likhoradka, the caster can make a caster level check (CD 10 + likhoradka’s CR). If this check is successful, the likhoradka’s miasmatic presence is suppressed for 1d10 rounds. A likhoradka can suppress its miasmatic presence and restore it at will as a swift action. Likhoradkas speak Abyssal, Common and Infernal. LIKHORADKA, OZNOBA Image © mimir.net, Oznoba This hunched, bat-winged wretch is no taller than a human child, its skin a mottled grey-blue and slicked with a thin layer of frost and mucus. OZNOBA CR 3 XP 800 NE Small Outsider (evil, extraplanar, likhoradka) Init +3; Senses darkvision 60 ft., scent; Perception +8 Aura debilitating aura, miasmatic presence (10 ft., influenza, DC 14) DEFENSE AC 16, touch 15, flat-footed 12 (+3 Dex, +1 dodge, +1 natural, +1 size) hp 30 (4d10+8) Fort +6, Ref +7, Will +3 Damage Reduction 5 / cold iron or good; Immune cold, disease, poison; Resist acid 10, electricity 10 Spell Resistance 14 Weakness warmth weakness OFFENSE Speed 30 ft., flying 30 ft. (good) Melee 2 claws +8 (1d3+1 plus 1d3 cold), bite +8 (1d4+1 plus 1d3 cold) Special Attacks mucous sneeze (15 ft. cone, DC 14) Spell-Like Abilities (CL 4th, concentration +5) At will – cause fear (DC 12), touch of fatigue (DC 11) 3/day – obscuring mist STATISTICS Str 12, Dex 17, Con 14, Int 14, Wis 11, Cha 13 Base Atk +4; CMB +4; CMD 17 Feats Dodge, Weapon Finesse Skills Acrobatics +10, Bluff +8, Fly +16, Heal +7, Knowledge (planes) +9, Perception +7, Stealth +14, Survival +7 Languages Abyssal, Common, Infernal ECOLOGY Environment any cold (Abaddon) Organization solitary, couple, cough (3-8) or epidemic (9-20) Treasure none SPECIAL ABILITIES Cold Shiver (Ex): An oznoba’s physical attacks inflict an extra 1d3 point of cold damage on a successful hit. Miasmatic Presence (Sup): An oznoba’s miasmatic presence causes influenza in those who fail their saving throw. Influenza: Miasmatic Presence– save Fort DC 14; onset immediate; frequency 1/day; effect 1d3 Con damage; cure 1 save Mucous Sneeze (Ex): Once every 1d4 rounds as a standard action, an oznoba can sneeze out a blast of infected mucus in a 15-ft. cone. All living creatures in the area must make a Fortitude save (DC 14) or become sickened from coughing and sneezing for 1d6 rounds. Creatures who are sickened from this effect have a 20% chance each round of being unable to cast spells with vocal components or use magic items with command word activation. The save DC is Constitution-based. Warmth Weakness (Ex): A creature with cold resistance or wearing cold-appropriate clothing (including creatures under the effect of endure elements ) gets a +4 circumstance bonus to all saving throws against an oznoba’s special attacks and spell-like abilities, including saving throws to recover from influenza. An oznoba is also dazzled in temperate or warm environments (no saving throw). The oznobas are the smallest and most numerous of the likhoradka, pestilent fiends that embody influenza and winter sickness. Though individually weak, these malicious creatures have ended more mortal lives than many fiends could ever claim. Oznobas delight in spreading illness through communities, turning ordinary colds into epidemics and ensuring that every cough spreads its contagion. Like all likhoradkas, oznobas are outsiders native to Abaddon. There they gather in enormous swarms around the pestilent domains of their progenitor, Stribog. While they are among the least powerful of his children, they are also among the most successful. A single oznoba can infect dozens of victims; a flock can cripple an entire town. Oznobas feed upon phlegm and fever. They absorb the vapors of sickness from infected creatures, growing stronger and more corpulent as epidemics spread. Experienced plague-priests know that an unusually bloated oznoba is often a sign that an outbreak has reached its most dangerous stage. The creatures reproduce in a manner poorly understood by planar scholars. The most common theory claims that new oznobas condense spontaneously within Abaddon whenever great influenza outbreaks sweep across the mortal world. If true, every epidemic serves to strengthen the armies of Stribog. An oznoba is about the size of an halfling, and smells strongly of fever sweat, damp wool, and stale sickrooms. Their voices are thin, nasal, and punctuated by hacking coughs and wet sneezes.
The Process of Conversion, by Jim Moody Conversion is a lifelong process, which takes you from the mortal, sinful being you were, and are, to ultimately becoming an immortal spirit being in God’s family. Step by step. This message discusses nine steps in the conversion process. On this Day of Pentecost and beyond, let us all continually go through the process of conversion, until we reach our glorious destiny! Presented by Jim Moody, May 24, 2026, at United Church of God in Northwest Arkansas, a combined service with Springfield, MO, in Monett, MO.
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